Friends For Life — LCMS Life, Health and Family Ministries: S3Ep.7 Single ≠ Invisible | Rachel Morton – KFUO Radio
Where’s the place for singles when it seems the church is filled with families? How do single adults fit in to the larger family of faith? Join Steph and guest Rachel Morton as they talk about singleness, the propensity to feel invisible, and the family that exists beyond what is visible.
Bio: Rachel Morton is a transplanted Texan living in Wisconsin. She is the oldest of nine children, the proud auntie of 5 nieces and nephews, and “bonus auntie” and godmother to her best friend’s little girls. She is an extroverted introvert who loves connecting with others through conversations over a cup of coffee. Rachel has worked for the LCMS as a DPM since July 2012 serving St. John’s West Bend as their Assistant Director of Worship. She also helps to oversee Women’s Ministry and their yearly Women’s Retreat. Her whole life would mean nothing, though, if she were not a baptized and dearly loved child of God. Her life’s mission is to help others see their lives through that lens, empowering them to both know and share the life-changing love of Jesus.
There I sat in Sunday School, paging through my Bible like the saintly child I was, when I tripped on this: “Yet [women] will be saved through childbearing — if they continue in faith and love and holiness, with self-control” (1 Tim. 2:15).
Resolution 6-10: Guidance On Contraceptive Methods
The Lutheran Church—Missouri Synod’s Sanctity of Human Life Committee offers this document in response to Resolution 6-10 placed before the Synod’s 2004 convention.
Reproductive Ethics: A Summary
We need to distinguish the critique of reproductive technologies from a criticism of people we may know who have made use of them. This information is offered to Christian couples to help them think about the possible use of reproductive technologies.
Not Alone
To our brothers and sisters who long to be parents: You are not alone. Not only are others like you — wanting children to serve and love, to cry and laugh with — but also Mary’s Son. Jesus bears this burden with you.
What About Embryo Adoption?
He is a child. One sperm fertilizes one egg in a petri dish, and a human life begins. He has 23 pairs of chromosomes. He has his own genetic traits and family history. He is a human being for whom Jesus Christ died, just like you and me. He is a gift to his parents from the Lord. “Behold, children are a heritage from the Lord, the fruit of the womb a reward” (Ps. 127:3).
The Gift Not Given
This state of barrenness is our reality, and it is painful. Yet, ceaselessly, God gives gifts. He reminds of His sufficient grace.
The Child As a Gift of God
Commended by the 2019 LCMS convention, this paper examines the many subtle ways that American culture rejects life as a fundamental gift of God and instead sees “having a baby” as a human accomplishment.
The Social Doctrine of the Augsburg Confession and Its Significance for the Present
In this essay, Hermann Sasse describes the theology of the “two regimens” (more commonly called “two kingdoms”) of the state and the church. Sasse addresses the widespread misunderstanding of the kingdom of God.
Christian Citizenship
We are all citizens of two kingdoms. One is the kingdom of this world. Christian citizenship will advance the cause of movements that strengthen the guarantees of order and law, keep separate church and state, keep sacred the institution of marriage, and protect the morals of youth.
The Christian: A Citizen of Two Kingdoms
Every person is a subject of two kingdoms — one spiritual, the other earthly. Both the godly and ungodly are citizens of an earthly kingdom or country. However, Lutherans are not always as great a blessing to their country as they should be.
Vocation: Fruit of the Liturgy
In Martin Luther’s teaching on the dual existence of the Christian, we observe a connection with the teaching of the two governments or two kingdoms. The Christian does not seek to escape or withdraw from the world as in monasticism, but rather he lives out his calling in the particular place where God has located him.
Masks of God
Luther puts it strongly: Vocations are “masks of God.” On the surface, we see an ordinary human face — our mother, the doctor, the teacher, the waitress, our pastor — but, beneath the appearances, God is ministering to us through them. God is hidden in human vocations.
