Friends For Life — LCMS Life, Health and Family Ministries: S3Ep2. Family by Blood or Water | Dr. Dave Rueter
What’s it mean to be in a family these days? Are blood relations what decide family ties? How does Jesus shake up our understanding of family and broaden its definition? How does baptismal water bring people closer together than genetics or bloodline? Listen in as Dr. Dave Rueter leads us in the fundamentals of family.
Bio: Dr. Dave Rueter is a rostered DCE and the author of Teaching the Faith at Home and Called to Serve (both CPH) as well as a contributor to Relationships Count and Connected for Life (also both CPH). Dave is married to Andrea and has two sons, James and Wesley. Since 1998 he has served as DCE for congregations in Huntington Beach, Rancho Cucamonga, and now Livermore, CA as well as on faculty at Concordia University Irvine and the staff of the Pacific Southwest District. Dr. Rueter is certified by the Fuller Youth Institute as the official LCMS Growing Young speaker. Learn more at teachingthefaithathome.org.
There I sat in Sunday School, paging through my Bible like the saintly child I was, when I tripped on this: “Yet [women] will be saved through childbearing — if they continue in faith and love and holiness, with self-control” (1 Tim. 2:15).
Resolution 6-10: Guidance On Contraceptive Methods
The Lutheran Church—Missouri Synod’s Sanctity of Human Life Committee offers this document in response to Resolution 6-10 placed before the Synod’s 2004 convention.
Reproductive Ethics: A Summary
We need to distinguish the critique of reproductive technologies from a criticism of people we may know who have made use of them. This information is offered to Christian couples to help them think about the possible use of reproductive technologies.
Not Alone
To our brothers and sisters who long to be parents: You are not alone. Not only are others like you — wanting children to serve and love, to cry and laugh with — but also Mary’s Son. Jesus bears this burden with you.
What About Embryo Adoption?
He is a child. One sperm fertilizes one egg in a petri dish, and a human life begins. He has 23 pairs of chromosomes. He has his own genetic traits and family history. He is a human being for whom Jesus Christ died, just like you and me. He is a gift to his parents from the Lord. “Behold, children are a heritage from the Lord, the fruit of the womb a reward” (Ps. 127:3).
The Gift Not Given
This state of barrenness is our reality, and it is painful. Yet, ceaselessly, God gives gifts. He reminds of His sufficient grace.
The Child As a Gift of God
Commended by the 2019 LCMS convention, this paper examines the many subtle ways that American culture rejects life as a fundamental gift of God and instead sees “having a baby” as a human accomplishment.
The Social Doctrine of the Augsburg Confession and Its Significance for the Present
In this essay, Hermann Sasse describes the theology of the “two regimens” (more commonly called “two kingdoms”) of the state and the church. Sasse addresses the widespread misunderstanding of the kingdom of God.
Christian Citizenship
We are all citizens of two kingdoms. One is the kingdom of this world. Christian citizenship will advance the cause of movements that strengthen the guarantees of order and law, keep separate church and state, keep sacred the institution of marriage, and protect the morals of youth.
The Christian: A Citizen of Two Kingdoms
Every person is a subject of two kingdoms — one spiritual, the other earthly. Both the godly and ungodly are citizens of an earthly kingdom or country. However, Lutherans are not always as great a blessing to their country as they should be.
Vocation: Fruit of the Liturgy
In Martin Luther’s teaching on the dual existence of the Christian, we observe a connection with the teaching of the two governments or two kingdoms. The Christian does not seek to escape or withdraw from the world as in monasticism, but rather he lives out his calling in the particular place where God has located him.
Masks of God
Luther puts it strongly: Vocations are “masks of God.” On the surface, we see an ordinary human face — our mother, the doctor, the teacher, the waitress, our pastor — but, beneath the appearances, God is ministering to us through them. God is hidden in human vocations.
