Resources
Modern psychology is not an innocent helping-discipline to carelessly borrow from the left-hand kingdom and merge ...
God’s grace is sufficient, even for the sadness of a stillbirth.
He Knows Our Pain
Writing with pastoral concern, (Rev. Dr. Martin) Luther points out that a miscarriage — where it is not due to ...
This article gives replies to someone who rejects the idea of morality and is based on reason rather than ...
The state acts as God’s agent when it kills those who have killed.
Pro-Life Penalty
At the wedding ceremony the bride and groom exchange wedding rings. They are circles to symbolize the permanence of this relationship. There are three additional aspects these rings portray.
It is not our human prerogative to redefine marriage for the sake of political correctness, social justice, or to accommodate the changing times. As God does not change, but is ever faithful, so marriage does not change and ever proclaims the faithfulness of God to His people.
It seems incongruous that even as we freely kill unborn humans made in the image of God in demonstration of “a ...
This resource is reprint of a tract from The Lutheran Church—Missouri Synod’s “What About …” series. Pastors and ...
God fashions marriage so a man and woman learn to be true to each other. Through marriage, God brings us into relation with one who is different but who also reflects back something of the truth of our own nature. That image is the bold and daring vision we have to offer the world.
Marriage is a blessing, a gift from the God who created us. In holy matrimony, bride and groom vow to remain faithful “for better, for worse, for richer, for poorer, in sickness and in health.” The sanctity of life and the sanctity of marriage go hand in hand.
This article is a summary of the theology of marriage that can serve as a foundation for evaluating the implications of reproductive technologies from a Christian perspective.